cocky4ever
02-19-2006, 09:12 AM
Exerpt from James M. Blaut (Professor that wrote "the theory of racism")
Racist practice, like all practice, is cognized, rationalized, justified, by a theory, a belief-system about the nature of reality and the behavior which is appropriate to this cognized reality. (The word "theory" is better in this context than the word "ideology," because we are talking about a system of empirical beliefs, not about the cultural bindings of belief.) But theory and practice do not have a one- to-one relationship. One form of practice can be underlain by various different theories. Since racism-as-practice, that is, discrimination, is an essential part of the system, we should not be surprised to discover that it has been supported by a historical sequence of different theories, each consistent with the intellectual environment of a given era. Nor should we be surprised to find that the sequent theories are so different from one another that the racist theory of one epoch is in part a refutation of the racist theory of the preceding epoch.
Putting the matter in a somewhat over-simplified form, the dominant racist theory of the early nineteenth century was a biblical argument, grounded in religion; the dominant racist theory of the period from about 1850 to 1950 was a biological argument, grounded in natural science; the racist theory of today is mainly a historical argument, grounded in the idea of culture history or simply culture. Today's racism is cultural racism.
He goes on to state he believes there are 3 different kinds of racism; religious, cultural and biological.
How Racism is in American Law:
When it comes to racism, hate shows no boundaries. It has trickled into our laws in America over the centuries. Racial profiling, supremacy and seperatism are the three main problems with racism in our laws.
So I guess the main reason in pointing this out is to see how much racism we can find in religion, pointing out specifics in the bible or other religious texts, pointing out governmental offenses and even present day actions that continue to support, enhance and carry on racism.
Racist practice, like all practice, is cognized, rationalized, justified, by a theory, a belief-system about the nature of reality and the behavior which is appropriate to this cognized reality. (The word "theory" is better in this context than the word "ideology," because we are talking about a system of empirical beliefs, not about the cultural bindings of belief.) But theory and practice do not have a one- to-one relationship. One form of practice can be underlain by various different theories. Since racism-as-practice, that is, discrimination, is an essential part of the system, we should not be surprised to discover that it has been supported by a historical sequence of different theories, each consistent with the intellectual environment of a given era. Nor should we be surprised to find that the sequent theories are so different from one another that the racist theory of one epoch is in part a refutation of the racist theory of the preceding epoch.
Putting the matter in a somewhat over-simplified form, the dominant racist theory of the early nineteenth century was a biblical argument, grounded in religion; the dominant racist theory of the period from about 1850 to 1950 was a biological argument, grounded in natural science; the racist theory of today is mainly a historical argument, grounded in the idea of culture history or simply culture. Today's racism is cultural racism.
He goes on to state he believes there are 3 different kinds of racism; religious, cultural and biological.
How Racism is in American Law:
When it comes to racism, hate shows no boundaries. It has trickled into our laws in America over the centuries. Racial profiling, supremacy and seperatism are the three main problems with racism in our laws.
So I guess the main reason in pointing this out is to see how much racism we can find in religion, pointing out specifics in the bible or other religious texts, pointing out governmental offenses and even present day actions that continue to support, enhance and carry on racism.